Joseph Henri Napoléon Bourassa
Independent
Mr. BOURASSA:
Quite so. That is exactly what I said, and that is my main reason for voting against it. But at the same time the resolution does contain the suggestion of cooperation, and I think this is the proper time to ask ourselves this question: whether under the present regime-the 'capitalistic regime, so called, though I do not like that expression-it is possible to continue and enjoy individual liberty? And this further question: Can we, with the legal and administrative machinery, federal and provincial, that is now in our hands, cure the present evils and do something to guard against their recurrence? I claim not, sir.
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Let us take first the question of private ownership. It is all very well to set up a bogy, the bogy of communism, the hidden hand of Moscow. I have read a good deal about Russian affairs, as the hon. gentleman who has just preceded me has done, and I congratulate him upon most of has reading; but I do not know what is actually going on in Russia and to what extent their system is good or bad. I am not prepared to 'assert or deny that some good will or will not arise out of it. I still belong to the old catholic school and believe that there is no absolute evil on earth, that there is only one absolute good, and that is God Almighty. Outside of that, everything human is a composition of good and evil; and very often out of evil good has arisen and salvation has come to the world. Take, for instance, the French revolution. It was certainly detestable in its principles. It committed crimes and brought human misery just as much in proportion to population as has the Russian revolution. Nevertheless even the most Conservative countries in the world, today, have to trace back some of their most cherished institutions to the destructions wrought by the French revolution.
But I am not talking about Russia; I am talking about Canada. What is the situation with regard to economic affairs? Is it true that the struggle is between individual liberty, on the one hand, and socialism on the other? It may come to that, but I claim, sir, that under the present system, individual liberty and individual enterprise in trade and industry and all forms of social life are threatened and crushed by the present economic system as it now works. The hon. member for North Winnipeg, very rightly put the question to us yesterday. "What remains of initiative to the labourer?" Is it not true that under the present system man has become enslaved, in a different form, if you like, but just as effectively as he was under the iron heel of the Romans? Not only is the labourer losing the liberty of exercising individual intelligence in his work by reason of being tied down to a certain part of a machine and knowing nothing of the rest, but take the case of the farmers also. Reference has been made to them by the hon. member for Bow River (Mr. Garland). Take my own province of Quebec, for example, perhaps the most conservative province of Canada, and where today there are hundreds, thousands of good farmers who are on the verge of expropriation, who are left with one hundred acres of land under their feet simply because the creditor is afraid of taking over the farm for his mortgage or because the municipality is
afraid of selling all the farms that are in arrears for taxes.
In the city of Montreal we have a very interesting class of labourers, past labourers, if you like. Advanced socialists and communists of the type which has been described this afternoon might call them capitalists. Some of those men worked steadily for thirty or forty years as tramway employees, railway employees, and in spite of their small wages saved a certain sum of money year by year- others were carpenters, plasterers and so forth. They put some little money aside, and when they came to the age of about fifty, purchased a building lot and erected upon it a three-flat building. They put into that building all their spare capital, So,000 let us say, and then borrowed from the insurance or lending companies, who were running after just such investments four or five years ago, let us say $10,000. Then with their own hands they put up that building, expecting that when they reached the age of sixty they would have a property worth about S20,000. They lived in one of the flats themselves, and from the other two derived revenue sufficient to keep them. Thousands of these buildings exist in Montreal. Thousands of these small capitalists have lived happily in that way for years and years. But their lodgments now are empty or are occupied by lodgers whom the owner keeps there simply in order to heat the lodging, and who pay no rent. The owners in the meantime are called upon to pay more taxation, and of course to pay interest on their mortgages, and are refused mortgage renewals by the lending companies. Consequently they have gone in a delegation to the municipal authorities and to the provincial government, asking for what? Asking to be put on the list as paupers, and some of them are actually receiving relief funds from the St. Vincent de Paul Society and other charitable institutions. Does not that justify what was said by one or two speakers yesterday, that under the present system of capitalism individual property is being expropriated?
Now is that the fault of the system? Not altogether. I agree with the hon. gentleman who has just taken his seat (Mr. MacNicol) that the war is largely responsible for it. I am glad at last to receive testimony from various quarters that I was right in the opposition which I carried on, nearly alone, during all the war, against the crime we were then committing against future generations in this country by bleeding our country to death, by piling up billions and billions of dollars of debt. We were not only participat-
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ing in a crime against civilization in our own day, but we were transmitting to generations to come the consequences and punishment of that crime. But let that pass. The war is undoubtedly responsible for a good deal of what we are suffering from today. But is it not true that the advantage that was taken of the war, not by all capitalists, but by the greedy exploiters of capitalism, has doubled and trebled, perhaps multiplied tenfold, our suffering?
What do we consider capitalism to mean? If by capitalism we mean an association of five or ten individuals who pool their money to carry on a legitimate enterprise, and who by reason of the risks of that enterprise reap any benefits therefrom, then within certain limits which the state ought to fix I admit that that sort of capitalism is useful and legitimate. But when you have eight or ten financial brigands who meet together, and instead of subscribing their own money, let us say to the extent of 81,000,000, to put on a 'legitimate enterprise, issue paper for $10,000,000 and get gullible subscribers to take that paper for good money, and load upon the consuming public the charge not only of paying a return upon the $1,000,000 that was legitimately required, but upon the $9,000,000 stolen from the public and pocketed by those brigands, do you call that private initiative? Do you think it is proper that under the laws of this country, whether federal or provincial, such things should go on?
I was talking recently to one of the most important business men of Montreal. I asked him " Could you point out any large enterprise in Canada that in one way or another is not built upon fraud? Fraudulent processes or watered stock?" He is a very coolheaded fellow, connected with one of the largest banks in Montreal. He thought a minute, and said, " There may be, but I know none." Now those institutions and corporations exist by the will or permission of the state. They function under our legal system, whether provincial or federal does not matter. I will give two or three examples. One very important for the province of Quebec is the lumber industry. Of course it is badly hit by the general conditions of the market, but it is ten times worse on account of the brigandage of a handful of the most unscrupulous financiers of Canada. They took eight or ten lumber concerns, honestly capitalized, honestly administered, doing an honest business, and drew them into their pool, covered the whole thing with a fake capital amounting to millions, and now they are in bankruptcy. Yes, in bankruptcy
to the public, but these financiers have pocketed the proceeds of their brigandage.
Another example is the operations of the Sun Life Assurance Company. There has been a sensational trial in Montreal, of a man, who, I think, wrote foolish articles, not that what he wrote was untrue, but he wrote in a very foolish tone. But the manner in which that trial was conducted is a striking picture of the spirit that prevails. He engaged good lawyers to defend his case; those lawyers were made to understand that if they took up his case they were done for as far as the favour of the Quebec government is concerned, the head of which is a director in the concern. They quitted the case. The case was shifted from one court to another until it reached a judge-I do not want to be disparaging, I think he is a very nice man, but nevertheless before he became a judge he had all his life long been a corporation lawyer, connected with the organization of some of the most shameless enterprises of this country. Before I knew anything about these accusations I knew a little about insurance affairs. I studied the report of the Sun Life Assurance Company three or four years ago at the time they came here with their bill, which was thrown out, thanks to the effective resistance of Hon. Mr. Robb and of Mr. G. D. Finlayson, the permanent head of the Department of Insurance, a very able and efficient and honest man. Nevertheless, on a report which on its face showed a diminution of $6,000,000 in their assets, they increased the dividends to their shareholders from fifty per cent to seventy-five per cent in one year, with the result that the shares, originally $100, were quoted at some $3,000 to $4,000.
I need not dwell upon those examples. I will finish with two connected with public services solely. I think it will not be said that the transportation of workers between their homes and their work, that the supply of electric light and gas for home and industrial use, ought to be left entirely to private enterprise with entire disregard for the public. Well, what has it come to in the city of Montreal, the metropolis of Canada? The tram service, the electricity service, the gas service, are in the hands of one single concern, or ratheir of a few men who control not only those public services, but indirectly that enormous lumber monopoly which is now in bankruptcy, the Sun Life Assurance Company and the Royal Bank, and of course the Montreal Trust Company -because each respectable bank must have a trust company to carry on with the money
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of the depositors operations which the Bank Act forbids to the bank. You have there this greatest financial-industrial monopoly, controlling tihe city of Montreal. Do you want to see what it means? There are two parts of the island of Montreal that have not yet been absorbed, the town of Outremont, in which I live, and the town of Westmount. The people of Westmount are fairly enterprising; they considered they were being squeezed by the Montreal Light, Heat and Power Company, so they organized a plant of their own, with the result that the price of electricity went down at once fifty per cent. And we have this spectacle in the city of Montreal: on one side of Atwater Avenue the poorer individuals pay four cents while on the other side the rich people of West-mount pay two cents. Is this social justice or economic equilibrium? Do you think the people will stand it very long and be satisfied with this "upholding of the constitution?" No! I give this warning to true Conservatives-I use the term in the large sense, there are Conservatives on this side and Conservatives on that side, just os there are socialists on either side. I repeat, I am not afraid of the word "socialism." It always amuses me when I hear cries of horror on both sides of the house the moment socialism is mentioned. Forty years ago Sir William Vernon Harcourt, a Liberal, it is true, but surely not a revolutionist, was taunted with the accusation of socialism. He said, "What does it mean? Everyone is more or less socialist, after all." Think of the advance since then, not towards Marxian socialism, but towards the adaptation of some of the essential principles of socialism to modern life; far more advance in conservative England than in so-called progressive Canada. Corporations have far more power.over the public in Canada than in England. Conservative governments in England have taken much more effective means of curbing the powers of large corporations than we have in Canada, under either the Liberal or the Conservative regime. But attention is being drawn and focussed upon this situation. I give this Warning to true Conservatives: Do not raise the bogy of bolshevism all the time. Do you know what people, even good farmers, are beginning to say in the province of Quebec? "Well, after all, bolshevism is in Russia; it is far away, but we know what we are suffering from and we are not going to be satisfied with denunciations of bolshevism all the time. What we want is some alleviation of our own evil." That is what the people expect from us. Let hon. gentlemen remember the results of the anti-German propaganda during the war, when people were made to believe that the Germans were cutting off the ears and arms of all the children in the towns of Belgium, and that they were using human grease for their cartridges. There are still a few Chinese who do believe that sort of thing, and still a few Canadians who believe that the Germans were cutting off the ears and arms of children in Belgium; but all informed and intelligent people know better than that. Today you could not possibly make people believe all the lies that were accepted as gospel truth during the war.
I do not believe in attempting to remedy any situation or in trying to accomplish anything by lies or by giving what we call in French the tangente, by throwing sidelines on foreign situations in order to make the people forget their own situation. I claim that the principle of cooperation is bound to increase, is bound to take the place of the old practice of individual enterprise which has been crushed by corporate capitalism; and I believe that if we want to prevent the evils of bolshevism, if we want really to prevent Canadians of all classes and in all our provinces from developing instincts of revolution, we must do something else than we have done in the last five, ten or twenty years. We must combine the true and eternal principles of social conservation with true measures of social progress and reform, and I claim that this can be done only by means of cooperation, not necessarily the enactment of a cooperative constitution but the recognition that no class can save the country, no class can save the world. No system can save the world, but all classes, looking primarily to their own interests if you like-because we must take human nature as it is-and all parties, looking to their own traditions and prejudices and shibboleths, should at least broaden their minds and stiffen their wills to establish some sort of cooperation between parties, between classes, and in a country like ours between provinces and races, if we are to pull the country out of the present quagmire.
May I close these remarks with a quotation? I am not strong on quotations but I must say that I was struck by a sensible observation of an author who I suppose is an economist. I may say by way of parenthesis that I largely share the views of the Prime Minister when he says that economists very often have not many practical remedies to offer. They always remind me of a lesson in medicine given by Moliere in Le Malade Imaginaire: "pri-mo seignare, ensuita purgare
and you
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swear not to cure or to kill your patient otherwise than according to the rules of the faculty."
This book I read with interest because it is unpretentious; because, as the author says, his object is not to teach extraordinary things but to try to bring the minds of most people to the consideration of ordinary truths. Now, mind you, he declares himself, and he proves it, quite antagonistic to communism or even socialism if you take holus bolus the doctrine of socialism as propounded by Mara and others and put into practice more or less in Russia. He is not foolish enough however to imagine that all that has been preached and practised by socialists is all wrong. Therefore he gives a warning at the end of his book which I commend to people of ordinary minds like myself, people who will find comfort in it because it is understandable. The book is The World Economic Crisis 1929-31, by Paul Einzig. The author speaks particularly of the struggle, perhaps much more menacing than some people imagine, between antagonistic schools and interests as represented on the one hand by Soviet Russia and on the other, broadly speaking, by western Europe and America. He says:
Should the Soviet Union pursue an aggressive arid destructive policy, the rest of the world may be compelled into a defensive alliance which would have to make use of the weapon of economic boycott.
This government tried it tentatively in a very limited way.
It is possible, however, that the Soviet authorities realize that there is no hope for stirring up a world revolution by means of ruining the industries of capitalist countries through cut-throat competition. In that case, they focus all their energies upon trying to accentuate their economic progress instead of trying to destroy that of other countries. Our task will then be to do our utmost to maintain and even increase our economic superiority over the new system.
To that end it is essential that we should establish cooperation in all its possible forms. We cannot afford any longer to suffer periodical setbacks caused by crises. . . . The rival economic interests which are reluctant to curtail their freedom of action for the sake of cooperation, should be made aware that their very existence is at stake. Nothing but the closest relations betwen them, coupled with the cooperation of political powers to maintain internal and_ international peace, can maintain the superiority ^ of our economic system which is the raison d'etre of our social and political system. In order to accelerate our progress and to prevent setbacks, individuals, groups, and classes will have to consent to sacrifices which will be, however, rewarded in the long run by the results obtained. If we combine judiciously the advantages of cooperation with those of individual initiative, there is no reason to fear that a system where individual initiative is eliminated can ever win the victory over us. (Mr. Bourassn.l
Therefore, in the name of all that is true and legitimate in private initiative and private property, which is now being expropriated in Canada as fast as in Russia; in the name of all that is best in our past traditions, Canadian, French or British, I seriously call upon the members of tire various parties and groups of this house to forget for a moment their party differences and to do all they can, not to counteract every new idea that is presented as being a form of bolshevism, but to listen attentively and sympathetically to every suggestion which is made, prepared to reject what we think is wrong and to accept what is right. Do not let us endeavour to crush the growing feelings and aspirations of a suffering people by telling them that what was good enough for our fathers is good enough for us. Do not let us tell them that this is a passing crisis and that things will adjust themselves. They will not, and we know it. It is all very well to preach optimism if by optimism you mean that we must foster the feelings of hope in a better future. But if by optimism you mean that we must go on deceiving the people as to the gravity of the crisis, that we must let the people believe that because of a little change in the tariff, because of little treaties made here and there, matters will adjust themselves-no. It is wrong to deceive the people. We have deceived them too long. I know that in my own little sphere of life hundreds of people are starving today. Why? Because they believed three years ago that if there was a change in government, while they would not be rich, they would be well off. And so they spent their little savings. Others thought that because of a little measure of relief adopted in Ottawa in conjunction with Quebec that all things would come out all right. There is not one specific measure which has been adopted either here, in Quebec, in Toronto or elsewhere which can cure the evil. The best intellects among the capitalists, among the traders, among the farmers and among the labourers must get to work and convince themselves that the main thing is not to turn over the country to the labourer, to the farmer or to the capitalist, but that the one standing law of humanity is that every individual in every class must make his bit of sacrifice in order to save the whole. If we make it better for the whole, then the individuals in all classes will benefit.